|
This song was written by Willie Dixon and recorded in 1954. It is taken
from Muddy Waters on Chess 1951-1959, Vol. 2 (Vogue 600059).
The gypsy woman told my mother
Before I was born
I got a boy child's comin'
He's gonna be a son of a gun
He gonna make pretty women's
Jump and shout
Then the world wanna know
What this all about
But you know I'm him
Everybody knows I'm him
Well you know I'm the hoochie coochie man
Everybody knows I'm him
I got a black cat bone
I got a mojo too
I got the Johnny Concheroo
I'm gonna mess with you
I'm gonna make you girls
Lead me by my hand
Then the world will know
The hoochie coochie man
But you know I'm him
Everybody knows I'm him
Oh you know I'm the hoochie coochie man
Everybody knows I'm him
On the seventh hours
On the seventh day
On the seventh month
The seven doctors say
He was born for good luck
And that you'll see
I got seven hundred dollars
Don't you mess with me
But you know I'm him
Everybody knows I'm him
Well you know I'm the hoochie coochie man
Everybody knows I'm him
This song contains some terms that can be related to Voodoo. Some have
other meanings too, but the importance of Voodoo and hoodoo magic is dominating
the song. A hoochie coochie man is someone who preaches voodoo.
Hoochie coochie men are also conjure 'doctors', male or female.
Black cat bone is a hoodoo term, which is used as good luck charm
and especially to bring back the wayward lover. Costly and valued, its
scarcity was largely due to the elaborate ceremony, which was required
for its preparation. Every black cat has within its body one bone that
will either grant the owner invisibility or can be used to bring back
a lost lover. To secure this bone, a black cat must be thrown alive into
a kettle of boiling water at midnight. The animal dies in agony, and the
practitioner boils the carcass until the meat falls off the bones. Some
say that the special bone will be the top one left when the water boils
away. Others say that it can only be found by placing each bone in turn
beneath the tongue while an assistant stands by to notify the practitioner
that he has become invisible. And, still others swear that if all the
bones are thrown into a stream running north (uncommon in most of North
America), the desired bone will be one that floats on the water and heads
south. Once found, the black cat bone is carried in a mojo bag and anointed
with Van Oil in order to bring back a lost lover. The oil or fat of the
cat is bottled for use as a candle dressing and for anointing gambler's
charms.
First, the term mojo refers to a magic spell, hex, charm, amulet
or a conjuring object. Secondly, a mojo may also be the staple amulet
of African-American hoodoo practice, a flannel bag containing one or more
magical items. They were made with great care and contained personal fragments
and natural objects: hair from the armpits or pubic region, fingernail
pairings, pieces of skin were considered especially effective in love
charms, as were fragments of underclothing, of a menstrual cloth and other
closely personal effects. Combined with parts of night creatures, bats
or toads, and with ashes and feathers from sources selected for a symbolic
significance relative to the purpose for which they had been prepared.
They were all tied up into small conjure bags or put into an innocuous-looking
receptacle and either carried to exert their power upon the victim when
contact was made with him or buried beneath his doorstep, hidden in his
bed or hearth. The word is thought to be a corruption of the English word
'magic.' When Muddy Waters sings in "Hoochie Coochie Man" that he has
"a John(ny) the Choncheroe/Conqueroo," he means a (High) John the
Conqueror root - the hard, woody tuber of Ipomoea jalapa, a relative of
the common sweet potato. In magical practice, the root is not ingested,
probably because it is an extremely powerful laxative. Instead it is used
whole, carried on the person as a pocket piece or as an ingredient in
a mojo bag, especially one designed to draw money, bring luck at games
of chance, or enhance personal sexual power.
|